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Your search found 3 Results

  1. 1
    241121

    Genetic risk, prenatal testing, and reproductive decision-making.

    Evers-Kiebooms G

    NIDI/CBGS PUBLICATION. 1994; (30):51-71.

    The main aim of the present paper is to present data about the impact of increased genetic risk upon reproductive decision-making....The first part of this paper summarizes the results of a number of large follow-up studies evaluating the effect of genetic counseling on family planning decisions. The second part of the paper focuses on prenatal testing for congenital handicaps. After a theoretical discussion of this controversial and rapidly changing topic, the results of a recent study in Flanders [Belgium] are summarized, evaluating community attitudes towards prenatal testing. (EXCERPT)
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  2. 2
    028250

    Humanae Vitae and the sense of the faithful. Some questions for theologians.

    Greeley A

    Critic. 1977 Spring; 14-25.

    The lack of acceptance of the Catholic Church's teachings on birth control on the part of the devout laity of the church raises the possibility that the teachings are wrong, i.e., they do not reflect Catholic truth as manifested through the sense of the faithful. According to a study conducted by the National Opinion Research Center, 87% of the Catholics in the US do not accept the church's position on birth control. Catholic tradition supports the position that infallible Catholic truths can emerge from the sense of the faithful, i.e., that God speaks through the faithful. The church is, therefore, confronted with a dilemma. The leadership, claiming divine guidance, is at odds with the sense of the faithful. Conservative elements in the church dismiss the dilemma by claiming that only those who accept the teachings of the church are true Catholics. Many church leaders believe that the dilemma stems from inadequate pastoral work. They maintain that more intensive pastoral work will eventually convince the laity of the validity of the teachings. Another explanation should at least be considered. Perhaps the teachings are wrong. Perhaps they were arrived at through inappropriate means. This possibility is explored using sociological knowledge about the decision making process in voluntary organization and the study of the historical reception of Catholic teaching by Father Pere Congar. The church can be viewed as a voluntary organization since membership is optional. In a voluntary organization the function of a leader is to promote consensual decision making. Divine guidance is, in reality, the process of promoting a consensus. The leader draws the truth, the Word of God, out of the sense of the faithful. The church is infallible not because it has automatic access to a set of right answers, but because it has the capacity to identify inadequate answers and to work until it has drawn out the truth from the faithful. Furthermore, the work of Father Congar demonstrates that histoircally the council of the church has become effective only after it has been received and accepted by the whole church. If it is not accepted it is eventually abandoned. In summary, ecclesiastical authority may be viewed, not as some automatically given addition ot the Word of God, but as the spiritual discernment of the sense of God in the total community of the faithful. If this argument is applicable to infallible truths then it should also be applicable to the authentic teachings of the Catholic Church, including the birth control encyclical, i.e., the Humanae Vitae.
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  3. 3
    266107

    Parental choice and family planning: the acceptability, use, and sequelae of four methods.

    Hollerbach PE

    In: Hsia YE, Hirschhorn K, et. al., ed. Counseling in genetics. New York, Alan R. Liss, 1979. 189-222.

    American contraceptive patterns have shown consistent acceptance and progressive improvement in its usage. Efficacious methods which offer maximum contraceptive protection are highly favored by all strata of the American population. The 4 methods which the writer examines from a clinical and psychological viewpoint are sterilization, artificial insemination, abortion and selective sex predetermination processes. The increased popularity of sterilization by males and females is accounted for by its development into a simpler surgical procedure, few unpleasant side effects, shifts in smaller family size planning, and easing of medical and legal age restrictions. Vasectomy and tubal ligation are reviewed in terms of positive and negative reactions to the procedures with particular emphasis about psychological adjustment common to both procedures. Artificial insemination with a donor's semen is used primarily when the husband is infertile or when the husband or both parents are carriers of genetic defects. This method is preferred when parents are dissatisfied with adoption procedures, selection process in terms of infant conception is desired, knowledge of pregnancy 1st hand is wanted and when faith in the donor is strong. Abortion and prenatal diagnosis are seen as means of selective reproduction and biological control in family planning decisions. Legal change about abortion has accompanied a decline of public opposition as seen in tables which chart America's public opinion from 1962 to 1975. Psychological aspects of selecting abortion and prenatal diagnosis include the concern parents have over health of the child, security of the family , fairness to the unborn child, to the living children and to themselves. The writer establishes the need for counseling and emotional support when stress, depression and self doubts associated with each procedure is apparent. Technology involved in sex determination is seen by the author as having a future radical impact on sex ratios of developing nations where a greater cultural emphasis is on having sons. From a psychological point of view, sex determination will alleviate the disappointment some parents feel about the sex of the child as well as encourage fertility.
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