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  1. 1
    066745
    Peer Reviewed

    Role of planned parenthood for enrichment of the quality of life in Sri Lanka.

    Chinnatamby S

    CEYLON MEDICAL JOURNAL. 1990 Dec; 35(4):136-42.

    The story of the Sri Lankan Family Planning movement is told from its inception in 1953, prompted by a visit by Margaret Sanger 1952. The Family Planning Association of Sri Lanka was founded with the health of women and children, and both contraception and infertility treatment as its policies. The first clinic, called the "Mothers Welfare Clinic," treated women for complications of multiparity: one woman was para 26 and had not menstruated in 33 years. The clinic distributed vaginal barriers, spermicides and condoms, but the initial continuation rate was <5% year. Sri Lanka joined the IPPF in 1954. In 1959, after training at the Worcester Foundation, and a personal visit by Pincus, the writer supervised distribution of oral contraceptives in a pilot project with 118 women for 2 years. Each pill user was seen by a physician, house surgeon, midwife, nurse and social worker. In 1958 Sweden funded family planning projects in a village and an estate that reduced the birth rate 10% in 2 years. The Sri Lankan government officially adopted a family planning policy in 1965, and renewed the bilateral agreement with Sweden for 3 years. In 1968 the government instituted an integrated family planning and maternal and child health program under its Maternal and Child Health Bureau. This was expanded in 1971 to form the Family Health Bureau, instrumental in lowering the maternal death rate from 2.4/1000 in 1965 to 0.4 in 1984. During this period IUDs, Depo Provera, Norplant, and both vasectomy and interval female sterilizations, both with 1 small incision under local anesthesia, and by laparoscopic sterilization were adopted. Remarkable results were being achieved in treating infertile copies, even from the beginning, often by merely counseling people on the proper timing of intercourse in the cycle, or offering artificial insemination of the husband's semen. Factors contributing to the success of the Sri Lankan planned parenthood program included 85% female literacy, training of health and NGO leaders, government participation, approval of religious leaders, rising age of marriage to 24 years currently, and access of all modern methods.
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  2. 2
    751789

    Catholic perspectives on population issues.

    Murphy FX; Erhart JF

    Population Bulletin. 1975; 30(6):1-32.

    Catholic teachings on human sexuality, love, and marriage are traced from the days of the early church to the present in section dealing with the papal perspective, traditional teachings, the phenomenon of birth control, the love ethic, a post-World War 2 reorientation of moral thinking as revealed in Vatican Council 2, the Papal Birth Control Commi ssion, and the Papal Encyclical, Humanae vitae, and reactions to the encyclical. The teachings are not seen as absolutes but as expressions of values which have shifted with the cultural patterns of the ages. The one area of strict prohibition has been a ban on artificial birth control, most recently upheld in the 1968 Humanae vitae, much to the con sternation of many laymen and clerics. While to many the edict may have seemed to fly in the face of the future by denying the use of artificial means of contraception, what it has done, in fact, is to awaken Catholics to the need to take personal and immediate responsibility for their sexual and other moral acts. Individuals should follow the dictates of their well-formed consciences rather than blindly follow the ir bishops and pastors. Papal intransigence on the issue of contraceptives, however, has forced Catholic thinkers and theologians to face the issue and work out a more realistic Catholic attitude toward population policies and birth control.
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